Many have written on the subject of sadomasochism, and
indeed, there have been many different definitions and descriptions, as well as
perspectives of it, since it was first named as a phenomenon and discussed
scientifically. The phenomenon of sadomasochism was a fascination with certain
early psychiatrists, who wrote about their case studies of this Òpathology,Ó so
that society might examine them and learn from them. While some cases were
extreme in their degree of pathology, most assuredly requiring intervention of
some kind, be it legal or therapeutic, others were relatively benign, yet still
highly stigmatized as abnormal and pathological. Today, while sadomasochistic
behavior is still considered by some to be inherently pathological no matter
what form it is in, if it is in the form of a consensual relationship, others
accept it and even experiment with or indulge in it as a form of sex play.
Baron Schrenck-Notzing, of the late 19th
century, was the first to coin a term for the phenomenon we know today as
sadomasochism. He referred to it as algolagnia, from the Greek words algos, meaning pain, and lagneia, meaning salaciousness or coitus, believing, as many others
did, that pain and the gratification from pain, were the central factors to be
considered in the Òsadomasochistic complex.Ó The terms sadism and masochism
came about later. The term sadism stems from the fictional writings of
the 18th-century French writer Marquis de Sade, who often wrote
about seeking sexual gratification via nonconsensual violence. The term
masochism was coined by the 19th century psychiatrist Richard von
Krafft-Ebing, who named this phenomenon after the prominent 19th-century
Austrian writer, the Chevalier Leopold von Sacher-Masoch, who expressed his
desires for sexual submission in his writings.
In his book, Psychopathia Sexualis, Richard von Krafft-Ebing provides these definitions for
sadism and masochism:
ÒSadism is the experience of sexual pleasurable sensations (including orgasm) produced by acts or cruelty, bodily punishment afflicted on oneÕs own person or when witnessed in others, be they animals or human beings. It may also consist of an innate desire to humiliate, hurt, wound or even destroy others in order thereby to create sexual pleasure in oneÕs own self.Ó (p. 53. Krafft-Ebing)
ÒMasochism is the
opposite of sadism. While the latter is the desire to cause pain and use force,
the former is the wish to suffer pain and be subjected to force.Ó (p. 86.
Krafft-Ebing)
In his 1951
book, The Marquis and The Chevalier, James
Cleugh offers what he considers to be the best definition of sadomasochism,
which was composed about 1899, by the psychopathologist Eugen Duehren:
ÒIt is the relation, either deliberately contrived or coming about by accident, between pleasurable sexual excitation and the occurrence, either actual or imagined, of terrifying events, appalling acts and destructive exploits, threatening or extinguishing human or any animate life, health or property and imperiling or annihilating the continued existence of inanimate objects; in all such events the human being who obtains sexual pleasure from them may be actually their direct originator or may cause their inauguration by others, or again he may be simply a spectator of them, or else, finally, the voluntary or compelled object of attack by any such agents.Ó
(p. 5. Cleugh)
Iwan Bloch offers a very similar definition to DuehrenÕs in
his 1931 book Marquis deSade: His Life and Works, noting that he believes it covers all cases of sadism,
including word-sadism, torture, and forms of rape. He also discusses some of
the differences in beliefs about sadism and masochism that various
psychiatrists have had. For example, he notes that Krafft-Ebing made a very
clear distinction between sadism and masochism, believing them to be exact
opposites. In fact, Krafft-Ebing postulated that sadism was an essentially
masculine disorder and masochism a feminine disorder, even though, as I
mentioned above, it was he who coined the term masochist, naming it after the
male Leopold von Sacher-Masoch. Schrenck
Notzing, considered that sadomasochism was one pathology with active and
passive roles, the active role being that of the sadist and the passive, that
of the masochist.
John Money in his 1986 book Lovemaps, offers a more current and very elaborate and detailed
discussion of sadomasochism. Money
steers clear of the term pathology, but uses instead the term paraphilia, from
the Greek words para, meaning beyond
and philia, meaning love. Paraphilia
refers to an abnormal behavior in love, or in actuality, an abnormal sexual
desire, of which sadomasochism is one. The American Psychiatric Association
categorizes sadomasochistic behavior into two separate paraphilias, sexual
sadism and sexual masochism, since they are indeed two distinct behavioral
entities, even though they are two variations of the same phenomenon, which are
often both found in one person. The premise of the sadomasochistic
relationship, according to Money, is that there is an unequal distribution of
power and authority. Today, it is widely accepted that the erotic pleasure in
sadomasochism is in fact derived more from this skewed distribution of power, than
from the actual pain being inflicted, as it had been thought in earlier
scientific investigation. The degree of pain that is desired varies greatly,
and sometimes just the idea of pain can be the turn-on.
The
sadist obtains sexual arousal and gratification from his/her position of power, by the
act of inflicting pain upon, or inciting humiliation, intimidation or fear in
another person. In some extreme cases, a sadist needs an unwillingly victim in
order to elicit erotic response, a situation that might escalate to
actual torture, rape, or murder, and one which
clearly requires intervention. The pathological sadist who commits a lust
murder is the image of sadist that many people have in their minds. However,
many sadists find willing victims, their masochistic counterparts, who they do
not need to kill in order to obtain sexual gratification.
The masochist, from his/her position of powerlessness or
submission, obtains their sexual arousal and gratification by having pain inflicted upon them, or
by being subjected to humiliation, intimidation, or fear by another. In some
extreme cases, a masochist may need to put their life in danger in order to
elicit erotic response, a situation that once again may need intervention. The
pathological masochist, for example, one who engages in autoerotic asphyxiation
alone or with a partner, is a popular image of masochistic behavior. However,
many masochists do not need to go to such life threatening extremes for their
sexual gratification.
Money considers the terms sadism, masochism, and
sadomasochism to be generic terms that encompass a variety of rituals that can
be subdivided into the five categories of corporal punishment, mutilation,
bondage, servitude, and humiliation. These rituals are played out by the sadist
and masochist using a variety of physical methods, such as kicking, biting,
burning, branding, whipping, stretching, cutting, piercing, binding,
stretching, squeezing, and penetrating, as well as psychological tactics, such
as verbal threats, denigrations, and orders, wearing a variety of uniforms,
using miscellaneous paraphernalia, and playing out various roles and
relationships, such as master and slave, adult and child, owner and pet.
Tops and bottoms, dominants and submissives, masters and
slaves, are other common roles in which people engage in erotic play using a
distribution of power, which may or may not involve the infliction of pain. The
relationship between the roles is not always easy to define and needs to be
looked at in context. Some people
adopt their role and their relationship to their partnerÕs role, as their way
of life, in and out of the bedroom, or dungeon, while others, confine their
roles to sex play. In some cases, both partners have both tendencies, and
consequently switch roles, while in other cases each person has their clearly
defined role as either sadist or masochist, a top or bottom, a dominant or
submissive, a master or slave. And sometimes, people mix roles. For example, a
masochist could in fact be a top ordering their bottom to inflict pain upon
them. Some people in their real world relationships are very dominant, and it
is quite common for them to be drawn to passive sex roles.
According to Crooks and Baur, it appears there are fewer
individuals with sexual sadistic tendencies than sexual masochistic
inclinations. In other words more people eroticize being submissive. This may
reflect a general social script that tells us it is more virtuous to be
punished than to be an aggressor toward another. Also, according to Elizabeth and
Albert Allgeier, more than half the respondents from several questionnaire
studies administered through sadomasochistic magazines and clubs, revealed that
they play both dominant and submissive roles within the sadomasochistic
context. In fact, many people who take on the sadistic role, may do so simply
to please their masochistic partner, or for remuneration, and not because they
receive any of their own sexual gratification. In fact, they themselves may be
sexual masochists, who are awaiting their turn under the whip.
References
Allgeier, Elizabeth and Albert. Sexual Interactions. Boston: Houghton Mifflin Company. 2000. pp576
Bloch,Iwan. Marquis de Sade: His Life and Works. Brittany Press, Inc. 1931. pp 269.
Brecher, Edward. The Sex Researchers. Boston: Little, Brown, andCompany. 1969. pp354.
Cleugh, James. The Marquis and the Chevalier. New York: Duell, Sloan, and Pearce. 1951. pp 295.
Crooks, Robert and Baur, Karla. Our Sexuality. Pacific Grove: Wadsworth Group. 2002. pp 687
Current Research and Treatment Theories, 1. Retrieved February 12, 2003 from World Wide Web: http://www.razzle.org/razzle/academia/sm_report.htm
Llewellen, R.E.
(2001, October 22). Origins and Definitions. Sexual Sadism and Masochism:
Money, John. Lovemaps. New York: Irvington Publishers, Inc. 1986. pp 331
Easton, Dossie and Lizst, Catherine A. The Bottoming Book. San Francisco: Greenery Press. 1995. pp 117.
Stekel, Wilhelm. Sadism and Masochism: Volume 1. New York: Liveright Publishing Corporation. 1929. pp 441.
Von Krafft-Ebing, Richard. Psychopathia Sexualis. New York: Bell Publishing Company, Inc. 1965 pp 433.